History & Culture

Archaeologists discover ‘unique’ paintings in Old Dongola

Scene with King David (credit: Adrian Chlebowski/Polish Centre of Mediterranean Archaeology University of Warsaw)
Scene with King David (credit: Adrian Chlebowski/Polish Centre of Mediterranean Archaeology University of Warsaw)

A team of archaeologists led by Dr. Artur Obłuski from the Polish Centre of Mediterranean Archaeology, University of Warsaw, has discovered a complex of rooms, the interiors of which were covered with figural scenes unique for Christian art.

Old Dongola (Tungul in Old Nubian) was the capital of Makuria, one of the most prominent medieval African states. Research in the city, initiated by Professor Kazimierz Michałowski, has been providing groundbreaking results practically every year. It is now conducted in the Starting Grant project 'UMMA - Urban Metamorphosis of the community of a Medieval African capital city', financed by the European Research Council and carried out by a team led by Dr. Artur Obłuski from the Polish Centre of Mediterranean Archaeology, University of Warsaw.

According to PCMA, archaeologists Dr. Lorenzo de Lellis and Dr. Maciej Wyżgoł unexpectedly stumbled upon a complex of rooms made of sun-dried brick, the interiors of which were covered with figural scenes unique for Christian art. The discovery was made during the exploration of houses dating from the Funj period (16th-19th centuries CE). Beneath the floor of one of the houses was an opening leading to a small chamber, the walls of which were decorated with unique representations.

Prace konserwatorskie przy malowidłach ściennych / Restoration work on the wall paintings (fot. Magdalena Skarżyńska/Polish Centre of Mediterranean Archaeology University of Warsaw)
Restoration work on the wall paintings (credit: Magdalena Skarżyńska/Polish Centre of Mediterranean Archaeology University of Warsaw)

The PCMA said in a press release: “The paintings within it showed the Mother of God, Christ, as well as a scene depicting a Nubian king, Christ, and Archangel Michael. However, this was not a typical representation of a Nubian ruler under the protection of saints or archangels.”

According to researchers, “the king bows to Christ, who is seated in the clouds, and kisses his hand. The ruler is supported by Archangel Michael, whose spread wings shield both the king and Christ himself.”

They added: “Such a scene finds no parallels in Nubian painting. The dynamism and intimacy of the representation contrasts with the hieratic nature of the figures shown on the side walls. Neither does the figure of the Virgin Mary on the north wall of the chamber belong to the typical repertoire of depictions of Mary in Nubian art. 

“The Mother of God, shown in a dignified pose, is dressed in dark robes. In her hands she holds a cross and a book. Christ is depicted on the opposite wall. His right hand is shown in a gesture of blessing, and in His left he holds a book, which is fragmentarily preserved.”

Przedstawienie Matki Boskiej/ Depiction of Mary, the Mother of God (fot. Magdalena Skarżyńska/Polish Centre of Mediterranean Archaeology University of Warsaw)
Depiction of Mary, the Mother of God (credit: Magdalena Skarżyńska/Polish Centre of Mediterranean Archaeology University of Warsaw)

The paintings are accompanied by inscriptions that are now being studied by Dr. Agata Deptuła from PCMA UW. 

She said: “A preliminary reading of the Greek inscriptions has led to their identification as texts of the Liturgy of the Presanctified Gifts. An inscription in Old Nubian that accompanies the main scene is extremely difficult to decipher.”

Thanks to a preliminary reading by Dr. Vincent van Gerven Oei, the researchers now know that it contains several mentions of a king named David and a plea to God for protection of the city.

The researchers said: “The city mentioned in the inscription is probably Dongola, and King David is likely the royal figure depicted in the scene. David was one of the last rulers of Christian Makuria, and his reign marked the beginning of the end of the kingdom. For reasons unknown, King David attacked Egypt, which retaliated by invading Nubia and, as a result, Dongola was sacked for the first time in its history. Maybe the painting was created as the Mamluk army was approaching the city or already laying siege to it.”

Scena z królem Dawidem/ Scene with King David (fot. Adrian Chlebowski/Polish Centre of Mediterranean Archaeology University of Warsaw)
Scene with King David (credit: Adrian Chlebowski/Polish Centre of Mediterranean Archaeology University of Warsaw)

The biggest mystery for archaeologists, however, is the complex of rooms in which the paintings were found. The spaces themselves, covered with vaults and domes and made of dried brick, are quite small. 

PCMA said: “The room with the painted scene showing king David resembles a crypt, but it is 7 meters above the medieval ground level. The building is adjacent to a sacral building identified as the Great Church of Jesus, which was probably the cathedral of Dongola and the most important church of the kingdom of Makuria.”

Prace konserwatorskie przy malowidłach ściennych / Restoration work on the wall paintings (fot. Dawid Szymański/Polish Centre of Mediterranean Archaeology University of Warsaw)
Restoration work on the wall paintings (credit: Dawid Szymański/Polish Centre of Mediterranean Archaeology University of Warsaw)

Arab sources recounting King David’s attack on Egypt and the capture of the port of Aidhab and Aswan, maintain that this act was instigated by the Great Church of Jesus. 

The archaeologists now wonder whether “the Archbishop of Dongola, much like Pope Urban II, incited King David to launch a crusade?”

Further excavations may bring answers to questions about the mysterious structure.

The unique paintings have already been preserved by conservators led by Magdalena Skarżyńska. The conservation team operated as part of a cooperation between the Polish Centre of Mediterranean Archaeology U and the Department of Conservation and Restoration of Works of Art of the Academy of Fine Arts in Warsaw. 

The researchers said: “Work in such a confined space, under pressure of time and in high temperatures typical for March in Sudan was extremely demanding. The paintings were detached from the walls in some places, but the painted layer itself was remarkably well preserved. Conservators secured the wall paintings, made protective bands and putties, and filled the empty spaces between the wall and the plaster with injection fluid.”

Research in Dongola will continue in autumn. (PAP)

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